The entire exercise is a redwash by the cardinals in their crimson robes to continue the status quo. It is as if they got together and decided on what were the least possible actions they could take to give the appearance of change while actually doing nothing.
The other day I posted my thoughts on the fire and damage to Notre-Dame and whether the tax-paying public should be on the hook for its repairs, which elicited emotional reactions from some. Despite their ruffled sensitivities at my gall for daring to ask such a relevant question, it turns out I am just one of many raising this point, as the selection of attached memes and comments from others amply testify. In particular, the one about Aleppo demonstrates how this outpouring of grief is very Euro-Centric—as are all the reactions to terror attacks in Western countries when people change their profile pic in solidarity, but, hypocritically, do not when a massacre happens somewhere else, sometimes on the same day.
I made the assumption that, as it’s a Catholic Cathedral, it was owned by the Vatican and that they should be the ones to pay the repairs; especially since this institution has hundreds of billions of dollars, if not trillions, at its disposal.
A friend pointed out my error, in that Notre-Dame is owned by the French state, which led me to find this fascinating article from Time, and this insightful tidbit:
“The priests for years believed the government should pay for repairs, since it owned the building. But under the terms of the government’s agreement, the archdiocese is responsible for Notre Dame’s upkeep…Finally accepting that the government would not pay to restore the cathedral, the archdiocese launched Friends of Notre Dame in October to appeal for help. It hopes to raise €100 million ($114 million) in the next five to 10 years.”
What strikes me the most from this article, is that despite having multiple billions of dollars in their coffers, the Vatican sat on its hands and waited for the French government to pony up. When that didn’t happen, again, instead of opening their deep purse strings, they handed out the collection plate to the public and pleaded poverty. It will let the reader draw their own conclusions as to what a shameful move this was. Has there ever been a more perfect example of corporate welfare?
The Time article stated the Vatican hoped to raise €100 million over the next ten years; now, they received that much in one day from a single corporation. Readers might forgive the conspiracy theorist side of my brain from wondering if this fire was a deliberate fund-raising move by the Church, designed to generate exactly the kind of emotional outpourings and open wallets we are witnessing. Though, even I am not that much of cynic to think the Church would stoop that low; not in this case, anyway. Returning to my initial point that the French tax-payer should not be on the hook for the repair costs, another person pointed out that the multinational French conglomerates making these 100 million euro donations will claim some (a lot?) of that money back on tax breaks in their corporate income tax filings for their generosity (lest we forget the major PR points they scored), in effect, transferring the burden back to the little guy, again.
I also pointed out that France is a highly secular country, grounded firmly in the principle of laïcité, and here is The Atlantic mentioning exactly the same thing:
“Here is a country that is forever doing battle between reason and belief.”
My reason for making this post, is because not only did I incur the wrath of some friends for daring to ask a legitimate question, but both Facebook and Quora decided to censor my posts for “violating community standards,” whatever that means. Given that respected publications like Time and The Atlantic, and the numerous other posts and memes I have seen in my feed, are asking the same question, I am left pondering the death of free speech and the rising levels of censorship in this era of fragile feelings that must be protected at all costs.
I understand people’s deep attachment to symbols like Notre-Dame for its historical value, its architectural beauty, and its place in the cultural heart of France, but it is still just a building. The precious artworks were saved, and the building can be repaired; and made better, as Macron declared yesterday. To be perfectly frank, I don’t care about a building, regardless of the place it holds in other people’s sentiments—I care about people and this planet, not its symbols.
I care about the death of free speech and the creeping spectre of censorship. If we can’t even ask a legitimate question without social media outlets encroaching on our liberty and deciding for us what we can or cannot see, then, I hate to break it to people, but Big Brother is already here.
I care about the death of free speech and the creeping spectre of censorship. If we can’t even ask a legitimate question without social media outlets encroaching on our liberty and deciding for us what we can or cannot see, then, I hate to break it to people, but Big Brother is already here. If criticism, as a fundamental element of free speech, is muted as a legitimate form of dialogue because it might offend the delicate sensibilities of some group or individual, then the war is already lost.
“Those who would give up essential Liberty, to purchase a little temporary (emotional) Safety, deserve neither Liberty nor Safety.”